Passage: Exodus 12:1-28
The Big Idea
No word of God is wasted, and the Passover is full of details that point to Jesus: a lamb chosen days ahead, spotless, “your” lamb, killed by the whole community on the fourteenth of Nisan, roasted in fire, eaten with bitter herbs and without yeast, by people dressed and ready to travel, with blood applied by a humble bunch of hyssop. Each detail shows us something about the Lamb of God and about how redeemed people live.
Low-Hanging Fruit
No word of God is pointless. Every word has value for the student and child of God. He makes no mistakes, and nothing is wasted. The Passover is no different. Let’s pick some of the low-hanging fruit.
Charles Spurgeon said:
The more you read the Bible, and the more you meditate upon it, the more you will be astonished with it.
Jesus Is the Lamb
- We were redeemed from the empty way of life handed down to us, not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or spot (1 Peter 1:18-19).
- Isaiah said He was led like a lamb to the slaughter (Isaiah 53:7).
- In Revelation, Jesus is called “the Lamb” nearly thirty times.
Is He your Lamb?
The Details
- The Passover changed Israel’s calendar (Exodus 12:2). “This month will be the first month of your year.” Real life begins at the sacrifice of the Lamb.
- The lamb was chosen four days before it died (Exodus 12:3, 6). It lived with the family before it was sacrificed. Jesus was appointed to die before He died; the cross was no accident (Acts 2:23). And He lived among us first.
- The lamb was without blemish (Exodus 12:5). No spot: sinless. A year old: not too young, not too old, in the prime of life.
- “Your lamb” (Exodus 12:5). A personal connection. The Holy Spirit moves us from “a lamb” (verse 3) to “the lamb” to “your lamb.” Paul says, “The Son of God loved me and gave Himself for me” (Galatians 2:20).
- The whole community killed it (Exodus 12:6). No single group killed Jesus. Jew and Gentile, rulers and crowds, all agreed He should die (Acts 4:27). And honestly, our sin agreed too.
- The fourteenth of Nisan (Exodus 12:6). Jesus was crucified at Passover. The Lamb of God died at the very time of the Passover sacrifice.
- “Kill it“ (Exodus 12:6). Thousands of lambs were killed, yet God speaks of “the lamb,” singular. God only had one Lamb in mind. It all pointed straight to Jesus.
- Eat it with unleavened bread and bitter herbs (Exodus 12:8). Eating pictures fellowship with Jesus.
– Yeast often pictures sin (1 Corinthians 5:6-8). Fellowship with Jesus can’t flourish while we hold on to sin we don’t want to give up. We keep coming to Him in honest confession.
– Bitter herbs picture a broken, tender heart that remembers it was my sin the Lamb bore, and that He chose to be my substitute out of love. Paul longed to know Christ and the fellowship of His sufferings (Philippians 3:10). - Roasted in fire, not raw or boiled (Exodus 12:9).
– Death alone doesn’t save us. Fire pictures the judgment of a holy, sin-hating God. It took death plus judgment: Jesus had to bear God’s judgment for us to be saved.
– Death and judgment are two different things. For the lost, death comes, and then judgment (Hebrews 9:27). For the saved, death may come, but our judgment already fell on Jesus at the cross.
– “Head, legs and inner parts.” Take in all of Jesus: how He thought (His head), how He walked (His legs), and who He was inside (His heart). - Belt, sandals, staff, in haste (Exodus 12:11). This is how redeemed people live by faith:
- Belt: used to tuck up long robes for work. We’ve been given robes of righteousness, and we tuck them up to serve.
- Sandals: ready for action, our feet fitted with readiness from the gospel of peace (Ephesians 6:15).
- Staff: pilgrims lean on something outside themselves as they travel. A reminder of God’s grace. “Your rod and Your staff, they comfort me” (Psalm 23:4).
- Haste: expecting to leave at any moment. That’s how we’re to live too, expecting the Lord to come soon.
- “Passover” (Exodus 12:11). The Hebrew word pesach is connected with sparing, and Isaiah uses a related word for God hovering over Jerusalem to protect it like birds over a nest (Isaiah 31:5). God doesn’t just skip the house; He shelters it.
- An everlasting memorial (Exodus 12:14). Israel was to keep Passover every year. Yet Scripture records only a handful of times it was actually kept, until Jesus, at His last Passover meal with His disciples, revealed what it had always meant: “This is My body… this is My blood” (Luke 22:19-20).
- The basin (Exodus 12:22). The word can mean the threshold, the place right at your door. The blood was there, and no one was to go out of the house until morning. Don’t step out from under the blood; it’s the blood that protects you.
- Hyssop (Exodus 12:22). Not a mighty cedar, just a humble bunch of a common little plant. That’s how we apply the blood: with humility, never with pride. “I need You and Your grace, God.”
(Bonus question: when is a door not a door? When it’s ajar.)
Keep the Feast (Exodus 12:17-20)
“Celebrate the Festival of Unleavened Bread, because on this very day I brought your divisions out of Egypt.” For seven days no yeast was to be found in their houses.
Paul applies it to us: Clean out the old yeast so you can be a new batch, as you really are unleavened. For Christ, our Passover Lamb, has been sacrificed. So let’s keep the festival, not with the old yeast of malice and wickedness, but with the unleavened bread of sincerity and truth (1 Corinthians 5:7-8).
- The church gets to live this every day, the way Israel kept the feast for a week.
- We remember the blood and sacrifice of Jesus while He transforms us from sinful to sincere, from wicked to truthful.
Grace Takeaway
Every detail of the Passover points to Jesus: chosen ahead of time, spotless, roasted in the fire of judgment, slain at the very hour, the one Lamb behind all the lambs. Is He your Lamb? Stay under His blood, feed on Him with a tender heart, keep your sandals on and your staff in hand, and live every day as a feast of sincerity and truth.
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